Identification of Islamic City Drivers by Interpretive Phenomenological Analysis or IPA

Document Type : Original Article

Authors

1 Ph.D. Student,, Tabriz university, Planning and environmental science faculty, Tabriz, Iran

2 Professor, Department of Urban planning, University of Tabriz,, Tabriz, Iran

3 Associate Professor, Department of Urban planning, University of Tabriz,, Tabriz, Iran

Abstract

Background: Considering the huge volume of studies conducted in the field of Islamic city during the last century; The amount, variety and sometimes contradictions and fragmentation of the results of these studies on the one hand and the need to precisely answer the unanswered questions in this field on the other hand; Also, the necessity of principled action in order to formulate the theoretical foundations of the Islamic city, the importance of this research can be considered as an effort to explain the concept of the Islamic city.
Objective: This study extracts and identifies the drivers of the Islamic city from reliable jurisprudential sources (Quran and Nahj al-Balaghah).
Method: The present study is an exploratory and qualitative research. This study aimed at finding the drivers of the Islamic city by examining the related documents and texts (Quran and Nahj al-Balaghah) through "interpretive phenomenological analysis".
Result: The results of the study place the drivers of the Islamic city in three categories: monotheism, justice and security.
Conclusion: Monotheism as the first driver, is a fundamental keyword in the realization of the Islamic school and a prominent feature in the appearance of Islamic cities and its inhabitants. The development of the concept of monotheism, which can lead to the realization of the Islamic city, is formed in accordance with the works of the Islamic references through social capital and the realization of good spiritual governance. Justice is the second driver identified by the present study to explain the characteristics of the Islamic city. Apart from the religion of Islam and its persistent emphasis on the realization of the principle of justice among Muslims and the recommendation to its realization, justice is the key word and the main goal of all approaches and theories to achieve a livable and human-oriented city. Security, as the basis for the existence of any residential area and the continuation of the process of life and development, is the third identified driver for the realization of the Islamic city.

Keywords


Bell, j. (1999). Redefining National Identity in Uzbekistan: Symbolic Tentions in Tashkent’s Official Public landscape. Sage Publications, Ltd, 6(2), 183-213. 
Castillo, G. (1997). Soviet Orientalism: Socialist Realism and Built Tradition. International Association for the Study of Traditional Environments (IASTE), 8(2), 33-47.
khabar online. (2015). Shahrdari Square in Rasht. Retrieved 2020, January 25, from https://www.khabaronline.ir/news/485874/ (In Persian)
Kiyani, M. (2014). Architecture of the First Pahlavi era. Tehran: Moasese- ye motaleat- e tarikh- e moaser. (In Persian)
Abazov, R .(2007). Culture and Customs of the Central Asian Republic. United States: Greenwood Press.  
Advantour. (n.d.). Photos of Old Tashkent. Retrieved 2019, July 27, from https://www.advantour.com/uzbekistan/tashkent/old-city.htm-Akhmedov, M. K., & Saidova, U. K. (2009). About the Initial Urban Planning Culture in Uzbekistan. Architecture and Construction of Uzbekistan. International Journal of Innovative Science, Engineering & Technology, 3(6), 18-19.
Akhmedov, U., & Nazarova, D .(2015). The Ways of the Development of Architecture of Independent Uzbekistan. International Journal of Scientific & Technology Research, 4(3), 45-49.
Alimoradi, A., Ahmadi, H., & Ghobadian, V. (2019). Analysis of the Urban Planning Teachings for a City's Physical Development (Case Study of Safavid Period, Isfahān City). Danesh-e-Shahrsazi, 3(1), 33-53. (In Persian)
Badri, R. (2012). The Political-Social Changes in Central Asia in 19th Century. Muskuya Journal, 7(22), 23-62. (In Persian)
Bani masoud, A. (2009). Iranian Contemporary Architecture. An Inquiry into Tradition and Modernity.  Tehran: Honar- e Memari- ye Qarn Publications. (In Persian)
Bardi Ana moradnejad, R .(2011). An Introduction to Urban Squares. Babolsar: University of Mazandaran. (In Persian)
Bavar, C. (2009). The Advent of New Architecture in Iran. Tehran: Faza Publications. (In Persian)
Ghobadian, V., & Rezaee, M. (2013). The First Modern Square in Tehran Study of Historical-Spatial Metamorphosis of Ancient Squares of Tehran to the Modern Period. Human Geography Research, 45(4), 177-196. (In Persian)
Habibi, M. (2006). Description of the Intellectual Currents of Contemporary Architecture and Urbanism in Iran. Tehran: Cultural Research Bureau. (In Persian)-Habibi, M., & Hourcade‌, B. (2005). ATLAS of Tehran Metropolis. Tehran: Urban Processing and Planning company. (In Persian)
Kamrava, M. A. (2012). Contemporary Iranian Urban Planning. Tehran: Tehran University Publishing Institute. (In Persian)
Kamvar shalman, A., & Hanachi, S. (2016). The Impacts of Visial Factors of Urban Spaces on Behavioral Patterns of the Citizens. Hoviat shahr, 9(24), 65-78. (In Persian)
Karimi Azerai, A., & Tourandaz, B. (2018). Reconstruction of Urban Plazas with an Emphasis on Social Interaction Based on the Principles of New Urbanism (Case Study: Imam Square of Bandar Anzali). Danesh-e-Shahrsazi, 2(3), 85-97. (In Persian)
Katuzian, H. (1989). Irans political Economy. Tehran: Center Press. (In Persian)
Khalili Khou, M. R. (1994). Development and Modernization of Iran in the Period of Reza Shah. Tehran:  Jahad University. (In Persian)-Lambton, A. k. (1996). Iran in Qajar Era (S. Fassihi, Trans.). Tehran: Javid Publishing. (In Persian)
Mashregh. (2013). Hasan Abad Squar in Tehran. Retrieved 2020, January 27, from https://www.mashreghnews.ir/news/203671/ (In Persian)
Meuser, P. (2016). Seismic Modernism Architecture and Housing in Soviet Tashkent. Germany: Dom publishers.
Mirmozafari, H., & Abdollah Zadeh Taraf, A. (2018). Urban Design Principles of The Squares in the First Pahlavi Period Revisited. Bagh- e Nazar, 15(61), 25-38. (In Persian)
Mokhtari Taleghani, E. (2011). The Modern Architecture Heritage of Iran. Tehran: Cultural Research Bureau. (In Persian)
Najafi, M., & Ahari, Z. (2014). Dar al-Khalafah Naseri-Toopkhane Square (Iranian mentality and Another Achievement). Tehran: Rouzane Publications. (In Persian)
Pour Mohammadi, M., Bahrainy, H., & Davoudpour, Z. (2019). Islamic city: Imagination or Reality. Danesh-e- Shahrsazi, 3(2), 33-47. (In Persian)
Stronski, P. (2010). Tashkent: forging a Soviet city (1930-1966). Russia: University of Pittsburg Press.
Sarmast, B., & Zali, N. (2010). The Spatial Layout of the Urban Networks and Demographic Planning in the 2022 Prospective, the Case of Azerbaijan. Strategic Studies Quarterly13(48), 59-89. (In Persian)
Tabnak. (2017). Toopkhane Square Plan in Tehran. Retrieved 2020, Junuary 21, from https://www.tabnak.ir/fa/news/704928/ (In Persian)
THE BRITISH-UZBEK SOCIETY. (n.d.). Alisher Navoi Square in Tashkent Uzbekistan. Retrieved 2019, July 27, from    https://uzbek.org.uk/uzbek-state-academic-bolshoi-theater-named-after-alisher-navoi/
Vafaii, A. (2009). A View to Teaching Philosophy in Central Asia, Emphasizing on Uzbekistan. Hekmat va Falsafeh (Wisdom and Philosophy Quarterly), 5(1), 49-59. (In Persian)
Wilber, D., & Golombek, L. (1995). The Timurid Architecture of Iran and Turan (M.Y. Kiani & K. Afsar Trans.) Tehran: Cultural Heritage Organization of Iran. (In Persian)
Zali, N., Ghal'ejough, F. H., & Esmailzadeh, Y. (2016). Analyzing Urban Sprawl of Tehran Metropolis in Iran (During 1956-2011). Anuario do Instituto de Geociencias, 39(3).